Putting the Homoousion back into Christmas

Last year I created my own contribution to the festive cheer, in the words below. I am offering it up this year with my tongue still firmly in my cheek.

…..

As I listened to the mesmerising schloppp of the muzakked carols during my occasional forays into the shopping malls, and pondered the calls to put Christ back into Xmas, I thought that it was about time to finish the job that some of the traditional carols have only just started.

References to “Word of the Father now in flesh appearing”, and “Veiled in flesh the Godhead see”, are just the start. Explanations about the one who “abhors not the Virgin’s womb” really need to be expanded and developed. “Hail the incarnate Deity” needs to ring through all of our carolling. Surely, the carols we sing should joyously and vigorously affirm the fullness of our faith!!

With this in mind, in the spirit of the Wesleys (who took popular tunes and put Christian hymn lyrics to them), I have grabbed Jingle Bells by the short and danglies, and consulted with my resident critic and editor-in-chief, who has made sure that the verses, at least, conform to the scheme of rhyming pairs.

I therefore present the following offering, inspired by all that the Nicene-Chalcedonian tradition provides. And, in the spirit of this tradition, there is a special verse dedicated to the oft-overlooked Appendix to the Creed, which calls down a curse (an anathema, in Greek) on the heretics and their views.

Let the Homoousions rise to the heavens!

Enjoy!

1

Dashing through the mall

With a Christmas list to go,

Shoppers all around

Buzzing to and fro.

Carols sound on high

Repetitiously;

Santa, Rudolph, bells and snow,

But where can Jesus be?

Refrain A

Calchedon, Nicaea,

This is what we need:

Three in one and one in three,

Blessed Trinity, Hey!

God is now Incarnate,

God Emmanuel,

Human being, he became:

Homoousion!

2

Back in three two five,

The Emperor Constantine

Faced a mess of views,

which he needed to redeem.

“Sort this dogma mess,

Sort it once for all!”

And so the bishops did their job,

made a snappy Creed catch-all.

Refrain B

Jesus Christ, Son of God,

Essence of the Father,

Light from Light, and Very God,

Be-gotten not made. Hey!

Jesus Christ, Son of God,

Through whom all was made,

He came down, was incarnate,

Homoousion!

3

Though the bishops came,

met, and made a Creed,

Heretics were there,

Sowing their fake seeds.

So the Creed was stretched

To include some words

That ensured the views they held

Would damn them all with verbs:

Refrain C

Those who say, “he was not”,

Let them be accursed!

If they say “from naught he came”,

Let them be condemned! Hey!

If they claim “he’s changeable,

of quite another substance”,

Let them be condemned, we say,

Cast them out of church!

Refrain B

Jesus Christ, Son of God,

Essence of the Father,

Light from Light, and Very God,

Be-gotten not made. Hey!

Jesus Christ, Son of God,

Through whom all was made,

He came down, was incarnate,

Homoousion!

…..

The sections of the Nicene Creed which have informed this offering are:

We believe in one Lord Jesus Christ,

      the only Son of God,

      begotten from the Father before all ages,

           God from God,

           Light from Light,

           true God from true God,

      begotten, not made;

      of the same essence as the Father.

      Through him all things were made.

      For us and for our salvation

           he came down from heaven;

           he became incarnate by the Holy Spirit and the virgin Mary,

           and was made human.

‘There was a time when he was not;’ and ‘He was not before he was made;’ and ‘He was made out of nothing,’ or ‘He is of another substance’ or ‘essence,’ or ‘The Son of God is created,’ or ‘changeable,’ or ‘alterable’— they are condemned by the holy catholic and apostolic Church.

Author: John T Squires

My name is John Squires. I live in the Australian Capital Territory. I have been an active participant in the Uniting Church in Australia (UCA) since it was formed in 1977, and was ordained as a Minister of the Word in this church in 1980. I have served in rural, regional, and urban congregations and as a Presbytery Resource Minister and Intentional Interim Minister. For two decades I taught Biblical Studies at a theological college and most recently I was Director of Education and Formation and Principal of the Perth Theological Hall. I've studied the scriptures in depth; I hold a number of degrees, including a PhD in early Christian literature. I am committed to providing the best opportunities for education within the church, so that people can hold to an informed faith, which is how the UCA Basis of Union describes it. This blog is one contribution to that ongoing task.

2 thoughts on “Putting the Homoousion back into Christmas”

  1. Very inspiring, John, and a timely contribution to our Christmas musical repertoire. Almost you inspire me to compose a Carol in favour of reinstating the filioque and returning to the West (since the East doesn’t really want us anyway). This has been an ecumenical aim of mine for many years now.
    By the way have I ever shared with you The Song Of The Missing Beatitude, which I wrote for Dorothy as an undergraduate? It goes to the famous 60s pop tune, I Only Wanna Be With You.
    Merry Christmas to the Poet Lorikeet & his Editor-in-chief.
    Cheers, Graham

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