Resonating with Christmas: a story of restless travel and seeking refuge

The story of Christmas, which is so prominent in the public arena at this time of the year, is a story that resonates strongly with life in 2018.

Not because of its increasing commercialism. Not because of its sentimental schmaltz. Not because of the bustling shoppers, looking for last-minute gifts, nor because of the frazzled travellers, journeying to fraught meals with distant family.

No, the Christmas story resonates most strongly with those millions of people who are displaced and homeless, stateless and on the move, and seeking the safety of refuge in a foreign land. And there are millions of such people.

The United Nations High Commissioner for refugees (UNHCR) notes that “We are now witnessing the highest levels of displacement on record. An unprecedented 68.5 million people around the world have been forced from home. Among them are nearly 25.4 million refugees, over half of whom are under the age of 18. There are also an estimated 10 million stateless people who have been denied a nationality and access to basic rights such as education, healthcare, employment and freedom of movement.”

We live in a world where conflict or persecution forcibly displaces a person approximately every two seconds. That is over 44,000 people each day, leaving their homes and seeking safety elsewhere. And the countries that are taking the most responsibility for this human wave, are not the wealthy western countries (US, Canada, even Australia), and not the rapidly-developing economic tigers of the word (China, India, Brazil).

Rather, the countries receiving the highest number of refugees are Pakistan, Turkey, Lebanon, Uganda, and Iran. In fact, 85% of all refugees are being cared for in those countries whose economies, far from being robust and healthy, are still in a state of ongoing development.

At the heart of the story in each of its iterations in the New Testament, is the story of people on the move, people displaced because of governmental policy and political pressure.

The more irenic version of the story, that told by Luke (usually represented through idyllic pastoral scenes and sweetly-singing angels), tells of a widespread movement of the population that meant a pregnant Mary, accompanied by Joseph, had to travel afar and find lodging in a crowded town just as the most inconvenient time. There are historical problems with this story—identifying the census as an actual historical even, and locating it accurately in time—but it has entered the popular mindset as a real event and provides a clear and compelling picture of the holy family as refugees, because of decisions made by political authorities.

The more violent version of the story, that told by Matthew (wit a vengeful king ordering a mass slaughter of infant males), portrays a population living in fear and the unscheduled journey of the young mother Mary, along with Jospeh and their infant boy, into another country—a journey undertaken in fear and haste. There are also historical problems with this story—Matthew shapes the whole story around the biblical account of Moses, providing multiple moments of correspondence, to signal that Jesus would be “the new Moses”.

Yet, the stories live on in popular imagination—depicted on Christmas cards, sung about in carols that are piped through every shopping mall, re-enacted in a plethora of local community carols events. And the commercialised message seems to be that, as God gave a gift to us in Jesus, so we are to give to family, and friends, in ever-increasing levels of spending, with more expensive wrapped in more lavish ways, and we are to eat, drink, and be merry, with ever-increasing levels of indulgence.

Yet the real resonance of the Christmas story, for me, is that God is present in and through the events narrated in the biblical stories: God is present in times of surprised amazement, in times of struggling, in times of intense fear and hurried travel, in times of seeking the safety of refuge in another country. This is most succinctly expressed in the slogan that has gained currency in recent years: Jesus was a refugee.

And we are surrounded by people in just such a situation: 68.5 million people who have encountered an unexpected intrusion into their lives and have fled in fear; 25.4 million people whose journey away from danger now sees them living in temporary quarters, often in crowded, unsanitary, unsafe situations; 3.1 million people who have taken the step of seeking asylum in another country, because they fear that returning home would mean further persecution or, more likely, death.

These are the people who should be in our focus, at this time of the year, as we hear and see once more the Christmas story. For the gift that God gave in Jesus was to provide a voice and an example of how we are to care for those with no shelter, no food, no stability or safety. That’s the real resonance of Christmas.

The report of the UNHCR is at https://www.unhcr.org/figures-at-a-glance.html

See also https://johntsquires.wordpress.com/2018/12/19/what-can-we-know-about-the-birth-of-jesus/#

Author: John T Squires

My name is John Squires. I live in the Australian Capital Territory. I have been an active participant in the Uniting Church in Australia (UCA) since it was formed in 1977, and was ordained as a Minister of the Word in this church in 1980. I have served in rural, regional, and urban congregations and as a Presbytery Resource Minister and Intentional Interim Minister. For two decades I taught Biblical Studies at a theological college and most recently I was Director of Education and Formation and Principal of the Perth Theological Hall. I've studied the scriptures in depth; I hold a number of degrees, including a PhD in early Christian literature. I am committed to providing the best opportunities for education within the church, so that people can hold to an informed faith, which is how the UCA Basis of Union describes it. This blog is one contribution to that ongoing task.

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