This week is NAIDOC WEEK (4-11 July 2021).
NAIDOC WEEK is usually held in the first week (Sunday to Sunday) of July that incorporates the second Friday. Historically, it began life as ‘National Aborigines Day’, then it became known as ‘The Day of Mourning’, before it was taken on by the National Aboriginal Day Observance Committee (NADOC). Some time later, the National Aborigines and Islanders Day Observance Committee (NAIDOC) was formed, and this provides the name to the week.
Each year, NAIDOC WEEK has a theme. Two years ago, inspired by the Statement from the Heart that was adopted in 2017 at Uluru, the theme was Voice. Treaty. Truth.
In that same year, the NSW.ACT Synod of the Uniting Church adopted a proposal to lobby the commonwealth government to establish a Makarratta Commission and to advocate with state governments that they make treaties with the indigenous peoples of their region.
In the Uniting Church, as we have drawn on the voices of Indigenous peoples, we have named the settlement of this continent as a colonising movement, generated by foreign imperialism, manifesting in violent invasion and genocidal massacres, spread from north to south, from east to west, of this continent. The commission and these treaties would have Voice to the First Peoples, ensuring that their Truth was known.
The next year, building on the call from the Statement from the Heart, was the theme of Always Was. Always Will Be. (It was held later in the year, because of the COVID-19 pandemic.)
This theme recognised that these lands of the continent of Australia and its surrounding islands had not, indeed, been terra nullius. Rather, a complex interrelated web of nations had been living on the land, and the islands, fishing in the seas, meeting in ceremony and trading with each other, and caring for country in a deeply spiritual way for millennia upon millennia.
In the Uniting Church, the National Assembly adopted a proposal in 2018 that affirmed “that the First Peoples of Australia, the Aboriginal and Islander Peoples, are sovereign peoples in this land.” The proposal noted “the Statement from the Heart’s acknowledgment that sovereignty is a spiritual notion, reflecting the ancestral tie between the land and First Peoples”. Connection to country is deeply important, profoundly spiritual, amongst all of the First Peoples of this land.
We have continued to strengthen the covenant relationship with the United Aboriginal and Islander Christian Congress (UAICC) and we have worked hard to give priority to the Voice of First Peoples in our church. See https://uniting.church/sovereignty/
This year, the theme is Heal Country.
This theme takes us to the heart of the Gospel. In scripture, Paul offers his vision of hope for the whole of creation, “the glory that is to be revealed to us” (Rom 8:18–22). Because he can see that those who are in Christ are “a new creation”, he charges the followers of Jesus to commit to “the ministry of reconciliation” (2 Cor 5:16–19).
That includes reconciliation with people, but it also points to “that coming reconciliation and renewal which is the end in view for the whole creation” as articulated in the Uniting Church’s Basis of Union (para. 3). Such a vision is offered in a highly imaginative, and much more detailed way, in the final book of scripture, where “a new heaven and an new earth” is described (Rev 21:1–2, 21:9–22:5, drawing on the vision of Isa 65:17–25).
These visions are built upon the affirmation that the land, earth, sea and skies which God created, are indeed “very good” (Gen 1:1–31; so also Neh 9:6; Psalm 104:24–25; Job 26:7—14), and that human beings have a responsibility of respectful care for that creation (Gen 2:15; and see the laws that command respect for the land, such as Lev 18:26, 28; 25:23–24; Num 35:33–34; Deut 20:19).
Further to that, scripture tells of the ancient Israelite understanding that God made a covenant, not only with human beings, but with “the beasts of the field and the birds of the air and the creatures that move along the ground” (Hosea 2:18; see the narrative of Gen 9:8–17). The eschatological view of scripture is that God will “heal the land” (2 Chron 7:13–14), “renew the face of the earth” (Psalm 104:29–30), at the time when God will restore everything (Acts 3:21) or bring universal reconciliation (Col 1:20; Eph 1:10).
So the theme of Heal Country is a central motif throughout the books of scripture. And we can see how, in our time, it draws together environmental concerns with indigenous matters. This theme recognises that respect and care for country has been integral to the life of indigenous peoples for millennia, and there is a need to recapture that care and respect in the present time. The impact of just two centuries of western living on this ancient country has been incredibly damaging. It is time for us to listen to the wisdom of the elders, and Heal Country.
Our continent is greatly blessed by the long and faithful heritage of the people of those nations which have called this country home: for millennia, across this continent, and in the adjacent islands, they have cared for the land, nurtured their law, and showed resilience, and they are gracious enough now to seek continued relationship with those of us whose forbears have invaded, colonised, and decimated their lifestyle. We are living in the midst of a people of persistence and determination, and of abundant grace. For this, we give thanks.
From their stories, we can learn the importance of caring for country, of honouring the land in which we walk and live. Something that has been so important from so long ago; something that is so important in our own time, as we respond to the challenge of climate change, with global issues such as rising sea levels, widespread deforestation, the destruction of species and a deliberate blindness to the perils of continuing to burn fossil fuels with impunity; and the pressing personal demands of environmental responsibility and sustainable lifestyle.
The theme of Heal Country is important for the life of the whole of Australia at this moment in time. It is also a theme that draws deeply from the scriptural witness. It is a theme that people of faith should embrace, proclaim, and live with all our being—this week, this year, and on into the future.
A whole series of statements and policies relating to the environment have been produced by the Uniting Church, at national, regional, and local levels. The national statements and policies are collected at https://www.unitingjustice.org.au/environment.
Many local churches of various denominations have participated in projects promoted by the Five Leaf Eco-Awards, which has its own website at https://fiveleafecoawards.org
There are links to many resources relating to First Peoples at https://nswact.uca.org.au/first-nations-resources/
There is a prayer for Healing Country at https://www.commongrace.org.au/healingcountry_prayer
The Roman Catholic Church has been guided by the papal document Laudato si’, which provides an extensive exploration of environmental issues from a faith perspective. I’ve posted a series of reflections on this important statement at
“Laudato si’, mi’ Signore” (3)
“Laudato si’, mi’ Signore” (4)
2 thoughts on “Heal Country: the heart of the Gospel (for NAIDOC WEEK 2021)”
I hope it is okay to leave a comment. I enjoy reading your thoughts, and particularly appreciated this discussion of healing country as the NAIDOC theme. Last Sunday we used the NAIDOC prayer in our service at Kippax Uniting Church, a prayer that emphasised the healing power of faith for people and for country. The idea in this prayer of Jesus as the tree of life reflects the powerful indigenous sense of the earth as sacred, a view that was largely lost in the imperial faith of Christendom.
There are a couple of themes I would like to mention about healing country. The tree of life appears in the Bible as something that humanity was connected to before the fall, but that our fallen state has separated us from this essential connection, which the Bible says will only be fully restored with the consummation of all things. Imagining that fulfillment is an essential part of the path to bringing it about, and deep respect for indigenous perspectives is essential in that task.
It all reminds me of one of my favourite Bible verses, Rev 11:18, which says the wrath of God is against those who destroy the earth. This integral ecological ethic undermines Christendom theology by stating that ecological destruction is evil. By contrast, much conventional Christian theology has sought to mobilise wrath on behalf of the destroyers, not against them, in part due to its ongoing theological split between spirit and nature. The theme of healing country is essential to understand and critique how faith has been corrupted.
A link to the NAIDOC prayer is at https://www.facebook.com/groups/australianstudentchristianmovement/posts/10158264921757005