Fr Glen Loughrey, an Anglican priest from Melbourne, led the afternoon panel discussion at the seminar giving consideration to the encyclical of Pope Francis, Laudato si’. He spoke an acknowledgement of country and lamented that this had not been done earlier in the seminar. In Australia, he maintains, the underlying issue for caring for the environment, is caring for and respecting the people who have long cared for the land.
Until we deal with the question of the land—whose land it is, how we go about retuning it to the original owners—Mother Earth will not enable us to deal with the problematic situation we are in. Respect the land on which we live and show our deep care for the land and its people; once we demonstrate this, it will be possible to move ahead.
The programme for the seminar includes a prayer from Aboriginal tradition, attributed to Burnum Burnum, whichncan be read at https://theviolethourmuse.wordpress.com/tag/burnum-down-the-house/
Dr Cristina Lledo Gomez, who teaches at Charles Sturt University, affirmed this approach of prioritising the place of indigenous people. As a migrant, she resonates with the experience of displacement and cross-societal existence. Within the church, there is a sense that we have been traumatised by the increasing environmental damage that we are learning about. Harnessing the resources to move beyond this trauma is an important learning we can undertake, learning from the way that indigenous and migrant peoples have done this.
The encyclical moves people of faith beyond a consideration, solely of their spiritual dimensions; the notion of integral ecology presses for an integrated human development in spiritual, social, sexual, psychological and environmental dimensions, as we work together for the common good. A fine model to use in doing this is See—Judge—Act. Look at your experience; analyse and explore what this means, and draw in the Christian tradition, the resources of scripture and work of subsequent centuries; before moving to undertake specific actions.
David Marsh is a farmer who has delved deep into the ethics of land care, and whose work in developing an ecologically sustainable farm has recently been recognised with a national award. He describes what he has done, as “not intervening and let the world get on with doing what it does”. He spoke of his appreciation of those who had already presented and urged us to press on with “more moral thinking about irrigation” and the consequences of how it is structured.
Then Philippa Rowland, from Catholic Earthcare, spoke about the importance of the dialogue between science and faith. They are “the two wings of one bird”. She has a sense that we are currently in the narrowest part of the hourglass; there is much that is being squeezed into the one space. We humans have become clever at a rate much faster than the rate of development of our wisdom. We need to allow the knowledge of where we are, connect more fully with our discernment of what is needed.
The growing sense of urgency goes alongside a patient working at what is essential. Technology and vision need to work hand-in-hand. Food, clothing and water are critical. Policy change needs to be encouraged and driven further. A federal parliamentary group focussed on climate change is now more active, driven by a group of independents. That is cause for hope.
See also
https://johntsquires.wordpress.com/2019/03/09/laudato-si-mi-signore-1/
https://johntsquires.wordpress.com/2019/03/09/laudato-si-mi-signore-2/
https://johntsquires.wordpress.com/2019/03/09/laudato-si-mi-signore-3/
An Informed Faith 
9 thoughts on ““Laudato si’, mi’ Signore” (4)”