Voting on 21 May (7): Contributing to a Just and Peaceful World

Australian citizens go to the polls to elect a federal government on 21 May. The 17 million people eligible to vote will be electing both a local member to sit in the House of Representatives for the next three years; and a number of senators, to sit in the Senate for the next six years.

To assist voters in considering how they might vote, the Uniting Church has prepared a resource that identifies a number of issues, in seven key areas, that should inform the way that we vote, if we take seriously how the Gospel. calls us to live.

The seven areas are drawn from Our Vision for a Just Australia, a 40-page document expressing the Uniting Church vision for a just Australia and why our Christian faith calls us to work towards its fulfilment. It can be read in full at https://uniting.church/wp-content/uploads/2021/07/Our-Vision-For-a-Just-Australia_July2021.pdf

The Assembly has prepared a shorter 8-page document as a Federal Election Resource, in which key matters in each of the seven areas are identified. That document is found at https://uniting.church/wp-content/uploads/2022/04/Federal-Election-Resources-2022_11-April.pdf

The final area reflects the vision of the Uniting Church for Contributing to a Just and Peaceful World.

The UCA resource notes that “we are a nation that works in partnership with other nations to dismantle the structural and historical causes of violence, injustice and inequality. Our government upholds human rights everywhere, acting in the best interests of all people and the planet.”

It further notes that we remain one of the wealthiest countries in the world, with the highest median wealth per adult, and fourth highest average wealth per adult. “Historically, we played a significant part in reducing world poverty and making significant gains in human flourishing. COVID-19 has made the world poorer, less equal and less secure.”

“Climate change and increased geopolitical competition is destabilising democracies and increasing the number of refugees in the world. In 2020, Australia boosted aid to our local region to support pandemic response, however, the current government has capped ongoing aid to pre-COVID levels, the lowest since 1961.”

“Despite our relative wealth, we are ranked an ungenerous 21st on the global list of overseas development aid as a percentage of gross national income. The recent and ongoing conflict in Ukraine reminds us again of the urgent need to rid the world of weapons capable of catastrophic, widespread destruction.”

The key issues to inform our voting in this regard are what each candidate or their party says about:

• Centering Australia’s foreign policy on a commitment to justice and peace; collaborating internationally to deliver community development and human rights.

• Legislate Australian Aid to reach 0.5% GNI by 2026 and 0.7% GNI by 2030.

• Increase support to fight COVID globally.

• Sign on to the global treaty banning nuclear weapons.

• Increase support to vulnerable nations to help address the impact of climate change.

For the full series of seven posts, see:

Voting on 21 May (6): Flourishing Communities, Regional, Remote, and Urban

Australian citizens go to the polls to elect a federal government on 21 May. The 17 million people eligible to vote will be electing both a local member to sit in the House of Representatives for the next three years; and a number of senators, to sit in the Senate for the next six years.

To assist voters in considering how they might vote, the Uniting Church has prepared a resource that identifies a number of issues, in seven key areas, that should inform the way that we vote, if we take seriously how the Gospel. calls us to live.

The seven areas are drawn from Our Vision for a Just Australia, a 40-page document expressing the Uniting Church vision for a just Australia and why our Christian faith calls us to work towards its fulfilment. It can be read in full at https://uniting.church/wp-content/uploads/2021/07/Our-Vision-For-a-Just-Australia_July2021.pdf

The Assembly has prepared a shorter 8-page document as a Federal Election Resource, in which key matters in each of the seven areas are identified. That document is found at https://uniting.church/wp-content/uploads/2022/04/Federal-Election-Resources-2022_11-April.pdf

The sixth area reflects the vision of the Uniting Church for Flourishing Communities, Regional, Remote, and Urban—with particular reference to issues of housing and mental health in rural and remote areas.

We live in communities where we are connected and we care for one another. In communities all over Australia, from our big cities to remote regions, we seek the well-being of each Australian and uplift those who are on the margins.

People in Australia living in rural and remote areas tend to have shorter lives, higher levels of disease and injury and poorer access to and use of health services, including mental health care, compared to people living in metropolitan areas. The housing crisis and mental health crisis are converging in regional Australia as rental vacancy rates in some regions fall below 1%.

Regional towns have experienced a significant reduction in available properties and rental affordability, particularly since the onset of the pandemic. The Queensland Alliance for Mental Health, the state’s peak body for community mental health said the situation was “pushing people experiencing mental distress into homelessness”

The key issues to inform our voting in this regard are what each candidate or their party says about these two major areas:

(1) Improved mental health support for people in rural and remote Australia that is adequately funded, able to be flexibly used and well managed locally.

(2) Governments to do more to provide affordable housing in the regions – to boost housing for vulnerable people and strengthen local economies.

For the full series of seven posts, see:

Voting on 21 May (5): An Inclusive and Equal Society

Australian citizens go to the polls to elect a federal government on 21 May. The 17 million people eligible to vote will be electing both a local member to sit in the House of Representatives for the next three years; and a number of senators, to sit in the Senate for the next six years.

To assist voters in considering how they might vote, the Uniting Church has prepared a resource that identifies a number of issues, in seven key areas, that should inform the way that we vote, if we take seriously how the Gospel. calls us to live.

The seven areas are drawn from Our Vision for a Just Australia, a 40-page document expressing the Uniting Church vision for a just Australia and why our Christian faith calls us to work towards its fulfilment. It can be read in full at https://uniting.church/wp-content/uploads/2021/07/Our-Vision-For-a-Just-Australia_July2021.pdf

The Assembly has prepared a shorter 8-page document as a Federal Election Resource, in which key matters in each of the seven areas are identified. That document is found at https://uniting.church/wp-content/uploads/2022/04/Federal-Election-Resources-2022_11-April.pdf

The fifth area reflects the vision of the Uniting Church for An Inclusive and Equal Society, with particular reference to how we age well within contemporary society.

The Uniting Church seeks a fairer Australia where wellbeing in older years is protected and defended, and is also committed to appreciating and recognising the value of care work undertaken in Australia. This vision is based on the dignity of all human beings created in the image of a loving God. “We believe in a world-class aged care system. Older Australians should have access to the appropriate and affordable support and care services that they need, when they need them”, the resource notes.

It further notes that “the Royal Commission into Aged Care Quality and Safety identified many barriers to providing universal access to high quality aged care. Over the past two years in particular, the aged care crisis has escalated significantly and threatens the continued operations of the sector. A key component of that threat is the capacity to attract and retain enough workers; aged care workers are the lowest paid caring workforce and yet are doing some of the most important work in the nation, supporting our ageing and aged citizens.”

The key issues to inform our voting in this regard are what each candidate or their party says about a clear commitment to makes sure all parts of the aged care system have adequate funding, and to fair wages for aged care workers.

For the full series of seven posts, see:

Voting on 21 May (4): An Economy for Life

Australian citizens go to the polls to elect a federal government on 21 May. The 17 million people eligible to vote will be electing both a local member to sit in the House of Representatives for the next three years; and a number of senators, to sit in the Senate for the next six years.

To assist voters in considering how they might vote, the Uniting Church has prepared a resource that identifies a number of issues, in seven key areas, that should inform the way that we vote, if we take seriously how the Gospel. calls us to live.

The seven areas are drawn from Our Vision for a Just Australia, a 40-page document expressing the Uniting Church vision for a just Australia and why our Christian faith calls us to work towards its fulfilment. It can be read in full at https://uniting.church/wp-content/uploads/2021/07/Our-Vision-For-a-Just-Australia_July2021.pdf

The Assembly has prepared a shorter 8-page document as a Federal Election Resource, in which key matters in each of the seven areas are identified. That document is found at https://uniting.church/wp-content/uploads/2022/04/Federal-Election-Resources-2022_11-April.pdf

The fourth area reflects the vision of the Uniting Church for An Economy of Life. This was the title of an extensive document on economic policy which the Twelfth Assembly adopted in 2009. See https://ucaassembly.recollect.net.au/nodes/view/17

The resource notes that our “government makes economic decisions that put people first: decisions that are good for creation, that lift people out of poverty and fairly share our country’s wealth. The economy serves the well-being and flourishing of all people. We believe in an Australia where prosperity is shared fairly, embracing all people regardless of their privilege or upbringing.”

The resource makes these observations: “Aspirations for shared prosperity in Australia are unravelling under the sustained, twin trends of weak wage growth and rising asset prices. Over the past 10 years wage growth has limped under 2.5 per cent annually. Over the same period share portfolio and real estate values have grown around 10 per cent annually.”

“These settings deliver economic gains toward those with assets and away from those doing it tough, resulting in a greater and growing gap between the haves and the have-nots. Greater inequality strongly tracks with stress, hunger, poor physical health, poor mental health, homelessness and social exclusion, and has a negative impact on economic growth.”

“Older women are more at risk of reduced financial security after a lifelong gender pay-gap, interruptions to employment for care and reduced superannuation. The retirement savings gap between males and females in 2019 was almost one quarter. The result is that 34 percent of single women in Australia live in poverty.”

The key issues to inform our voting in this regard are what each candidate or their party says about:

• A clear commitment to undertake a review into the past decade of low-income growth.

• An increase in social security payments, especially Jobseeker.

• Tax reforms to increase the progressive nature of the Australian tax system to address unhealthy inequality.

• A clear commitment to make superannuation contributions on top of the government Parental Leave Pay.

For the full series of seven posts, see

Voting on 21 May (3): A Welcoming, Compassionate, and Diverse Nation

Australian citizens go to the polls to elect a federal government on 21 May. The 17 million people eligible to vote will be electing both a local member to sit in the House of Representatives for the next three years; and a number of senators, to sit in the Senate for the next six years.

To assist voters in considering how they might vote, the Uniting Church has prepared a resource that identifies a number of issues, in seven key areas, that should inform the way that we vote, if we take seriously how the Gospel. calls us to live.

The seven areas are drawn from Our Vision for a Just Australia, a 40-page document expressing the Uniting Church vision for a just Australia and why our Christian faith calls us to work towards its fulfilment. It can be read in full at https://uniting.church/wp-content/uploads/2021/07/Our-Vision-For-a-Just-Australia_July2021.pdf

The Assembly has prepared a shorter 8-page document as a Federal Election Resource, in which key matters in each of the seven areas are identified. That document is found at https://uniting.church/wp-content/uploads/2022/04/Federal-Election-Resources-2022_11-April.pdf

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The third area reflects the vision of the Uniting Church for A Welcoming, Compassionate, and Diverse Nation. The election resource acknowledges that we are a nation of diverse cultures, languages, faiths, ethnic groups and experiences, and affirms: “We celebrate and value the strength of this diversity. We see this diversity reflected in our leaders, key decision makers, institutions, industry, sports and media. We are a compassionate nation, where every person who seeks refuge here is treated fairly and made to feel welcome and safe – regardless of their country of origin or mode of arrival.”

Australia’s immigration policies continue to leave some people in indefinite detention. Some refugees and asylum seekers in Melbourne’s Park Hotel have been in offshore and onshore detention for up to nine years. Across the country, it is estimated more than 70 people are being held in hotel detention, and, as of 31 December 2021, 105 people remained in PNG and 114 on Nauru. In response to the Afghanistan crisis, the Australian Government has committed to 10,000 humanitarian and 5,000 family reunion places over four years.

However, the 10,000 places will be taken from Australia’s current refugee and humanitarian program, which was cut by 5,000 places a year from 2020. Australia has received applications from more than 145,000 Afghan nationals and very few of those people have any hope of building a life of safety in Australia1. In addition, the recent and ongoing conflict in Ukraine will see more people fleeing their homes in fear, seeking refuge in other countries.

The key issues to inform our voting in this regard are what each candidate or their party says about:

• An end to mandatory and indefinite off-shore and on-shore detention either in Alternative Places of Detention (hotels) or detention centres.

• Community detention of refugees and asylum seekers must allow access to education, work and housing support.

• A target for Afghan and Ukrainian refugee resettlement much higher and appropriate to the magnitude of the problem.

• Permanent protection for Afghan people already in Australia but on temporary visas.

• Enhance safeguards for people on temporary visas including including overseas students andmigrant workers.

For the full series of seven posts, see:

Voting on 21 May (2): the Renewal of the Whole Creation

Australian citizens go to the polls to elect a federal government on 21 May. The 17 million people eligible to vote will be electing both a local member to sit in the House of Representatives for the next three years; and a number of senators, to sit in the Senate for the next six years.

To assist voters in considering how they might vote, the Uniting Church has prepared a resource that identifies a number of issues, in seven key areas, that should inform the way that we vote, if we take seriously how the Gospel. calls us to live.

The seven areas are drawn Our Vision for a Just Australia, a 40-page document expressing the Uniting Church vision for a just Australia and why our Christian faith calls us to work towards its fulfilment. It can be read in full at https://uniting.church/wp-content/uploads/2021/07/Our-Vision-For-a-Just-Australia_July2021.pdf

The Assembly has prepared a shorter 8-page document as a Federal Election Resource, in which key matters in each of the seven areas are identified. That document is found at https://uniting.church/wp-content/uploads/2022/04/Federal-Election-Resources-2022_11-April.pdf

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The second area reflects the vision of the Uniting Church for living sustainably and responsibly as an integral part of the global environment. The Renewal of the Whole Creation is a vision and a commitment that was articulated in the Uniting Church’s Basis of Union, adopted in 1977, and which has continued to inform policies and practices over the ensuing decades.

The church seeks the flourishing of the whole of God’s Creation and all its creatures, in which “we act to renew the earth from the damage done and stand in solidarity with people most impacted by human-induced climate change”. To achieve this, government, churches, businesses and the wider community need to work together for a sustainable future.

The UCA resource acknowledges the current Government commitment to net zero carbon emissions by 2050, but notes that “we need to do more, and sooner. Global temperatures are rising as human activity continues to pollute the atmosphere with greenhouse gases. Australia faces significant climate change impacts: rising sea levels, extreme heat and flooding, longer droughts and bushfire seasons and the loss of coral reef. Our neighbours in the Pacific and elsewhere are suffering the impacts of climate change, to their lands and waters, their livelihoods, their culture and identity.”

The key issues to inform our voting in this regard are what each candidate or their party says about:


• Setting more ambitious targets for 2030 – committing to a 45-50% carbon reduction as a minimum but working towards a target closer to 70%.
• A strong renewables target – which embraces the potential for Australia as a global leader.
• Just transitions for impacted communities currently dependent on fossil fuels.
• Australia must play a significant role in our region and globally in addressing the causes and
impacts of climate change, responding to the call from Pacific countries, including the Pacific Conference of Churches, for our country to act more decisively to reduce carbon emissions.

For the UCA national climate action plan, see https://uniting.church/wp-content/uploads/2020/09/Assembly-National-Climate-Action-Plan.pdf

For the full series of seven posts, see:

Voting on 21 May (1): Putting First Peoples First

Australian citizens go to the polls to elect a federal government on 21 May. The media, in true form, has dumbed things down, making us think that it’s about voting directly for a Prime Minister, and that it’s all about the mistakes the candidates make and the economic impact of their policies.

Our system, of course, is not simply a two- person contest; the 17 million people eligible to vote will be electing both a local member to sit in the House of Representatives for the next three years; and a number of senators, to sit in the Senate for the next six years.

And it’s not just about personalities; it’s actually about policies. We need to think about each party is promising to do, in relation to a wide array of policy areas—not just economics, but a whole array of matters.

To assist voters in considering how they might vote, the Uniting Church has prepared a resource that identifies a number of issues, in seven key areas, that should inform the way that we vote, if we take seriously how the Gospel. calls us to live.

The seven areas are drawn from a fine 40-page document that was prepared and published last year, Our Vision for a Just Australia, expressing the Uniting Church vision for a just Australia and why our Christian faith calls us to work towards its fulfilment. It can be read in full at https://uniting.church/wp-content/uploads/2021/07/Our-Vision-For-a-Just-Australia_July2021.pdf

The Assembly has prepared a shorter 8-page document as a Federal Election Resource, in which key matters in each of the seven areas are identified. That document is found at https://uniting.church/wp-content/uploads/2022/04/Federal-Election-Resources-2022_11-April.pdf

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The first area featured in this resource reflects the vision of the Uniting Church for Aboriginal and Torres Strait Islander Peoples. It acknowledges that these people were nurtured and sustained by God before invasion, and so are to be celebrated at the very heart of what it means to be Australian.

The Uniting Church affirms First Peoples’ sovereignty, and believes that First Peoples have a voice in the decision making of our country and in how they live out their right to self-determination. “As First and Second Peoples”, the resource states, “we walk together, creating socially just and culturally safe relationships, listening and learning from one another”.

The Statement from the Heart developed at Uluru has been given to us by First Peoples as the basis for how we can work together to build a better future, but governments have not followed their lead. First Peoples communities, whether remote, regional or urban, experience heightened levels of disadvantage, including a lower life expectancy and worse health, education and employment outcomes than other people in Australia.

The key issues to inform our voting in this regard are what each candidate or their party says about:

• Constitutional change to enshrine a First Nations Voice to Federal Parliament.

• Recognising the sovereignty of First Nations People and establish a commission for treaty making, truth telling, justice and reconciliation.

• Sufficient funding to achieve the Closing the Gap targets, prioritising Aboriginal and Torres Strait Islander community-controlled organisations to deliver services wherever possible.

Subsequent posts are at:

Convicted (3): James Jackson

My ancestor James Jackson arrived in the colony of New South Wales on the ship Mariner 205 years ago today, on 11 October 1816. James was my great-great-great-great-grandfather on my father’s maternal line. He is the third reason that I was born in Sydney.

The others are my ancestors Joseph Pritchard and Bridget Ormsby. See https://johntsquires.com/2021/09/14/convicted-1-joseph-pritchard/ and https://johntsquires.com/2021/09/27/convicted-2-bridget-ormsby/

James Jackson first appears in the records in a list of men who appeared at the Chester Quarter Sessions on 17 October 1815. He is identified as a Labourer and Brick Moulder. He was aged 30. He was found guilty (the crime was not specified) and sentenced to transportation for 7 years.

The court record describes him as being 5 feet 1 1/2 inches, with a fair ruddy complexion, flaxen hair and grey eyes. James is recorded as being 30 years of age, meaning that he would have been born in 1785 in Cheshire. (This is corroborated by the record of a later marriage, noting that he was 46 when he marred Bridget Ormsby in 1832.)

James was one of many convicts transferred to the ship Mariner in May 1816, and the ship set sail for NSW in June 1816, under Captain John Herbert, with 146 male convicts on board. John Haslam was the Surgeon Superintendent; under his watch, all convicts arrived in a healthy state in NSW.

Those on board had experienced an eventful journey which included weathering “one of the most dreadful hurricanes remembered for the last 60 years” off Cape Logullos, in which she lost a topmast. (This was noted in the Sydney Gazette of 12 October 1816, reporting on the arrival of the ship at Sydney.)

Surgeon Haslam kept a very detailed account of the journey, which survives today in the State Library of Victoria. He described some of the events in September: “On the 3rd September when we were off the Cape of Good Hope, a heavy squall came on during the time I was officiating in the prison. There was a general apprehension that the vessel could not long withstand its fury.

“This appeared to me to be the favourable opportunity to impress the minds of the convicts with a due sense of their awful situation; and, as well as I was able from my own apprehensions I endeavoured to exhort them to a consideration of the necessity of employing the short time that probably remained in prayer and repentance – but in vain; the violence of the tempest had inspired them with additional excitement, and my admonitions were drowned in a roar of blasphemy.

“They recollected that it was the time of Bartholomew fair, and began a song commemorating the scenes of its licentiousness; and compared the rolling and pitching of the vessel to the swings which are employed during that festival.

“Notwithstanding the utmost vigilance was exerted to prevent their confederation for the purpose of seizing the ship, yet they made the attempt at a time when it was least expected. On the 8th September they contrived to open the prison door communicating with the forhold; this was speedily detected, but not until several articles had been stolen.

“On the 28th of the same month, during a tremendous storm at night, which excited the greatest alarm amongst those who navigated the ship; they found means during the general distress to cut a hole in the deck of the prison communicating with the hold, by which in a short time they might have rendered themselves masters of the arm chest, had they not been discovered. When I went into the prison accompanied by the master and a sufficient guard, they pretended the most perfect ignorance of the transaction, said they had been asleep and wondered how it could have been effected.”

James arrived in Sydney on the ship Mariner on 11 October 1816. The Mariner was one of nine convicts ships arriving in New South Wales in 1816, the others being the Fanny, Mary Anne, Ocean, Guildford, Atlas, Elizabeth, and Surry. Approximately 1,415 prisoners arrived in NSW in 1816.

James was to marry three times in the coming decades. A few years after arriving in the colony, he married his first wife, Elizabeth Crasby, on 5 June 1820.

Elizabeth had come to NSW on the Lord Wellington, which arrived in Port Jackson on 19 January 1820, with 120 female prisoners and 45 children. Further information about Elizabeth is lacking at the moment.

At the age of 46, James Jackson married Bridget Ormsby, aged 24, on 19 March 1832. The ceremony was one of three for convict couples conducted on the same day by Rev William Cowper in Sydney. The couples being married were all identified by the ship on which they had arrived (James Jackson, Mariner; Bridget Ormsby, Hooghley).

The couple had a son, James, born in 1832. This son, James Jnr, married Margaret Jane Crowley in 1856. Their daughter, Maria, born in 1862, married Joseph Pritchard in 1880. Two further sons were born: John in 1834, William in 1836. I am descended from this 1880 marriage, of Joseph and Maria Pritchard.

Two years after she gained her Certificate of Freedom in 1837, Bridget was cross-examined in relation to a crime. The interchange is recorded in the Sydney Monitor & Commercial Advertiser, on page 2 of the issue of Monday 26 August 1839.

For more on Bridget, see https://johntsquires.com/2021/09/27/convicted-2-bridget-ormsby/. Unfortunately, the date of her death is not known. We do know that James married Eliza Onslow in 1849, so we presume Bridget had died by then.

Eliza was born Eliza Davis; she had married George Onslow in 1826, then George had died in 1841. James and Eliza had a daughter, Emma Jackson, born 2 June 1850. Eliza Jackson (née Davis) died on 13 September 1879. Emma Jackson died 30 Dec 1923 at Marrickville.

James Jackson died at the Liverpool Asylum on 30 May 1868. This death is registered at 4506/1868 and notes that the deceased was aged 77 years.

Convicted (2): Bridget Ormsby

My ancestor Bridget Ormsby arrived in the colony of New South Wales on the ship Hooghly 190 years ago today, on 27 September 1831. Bridget was my great-great-great-great-grandmother on my father’s maternal line. She is the second reason that I was born in Sydney. (The first is my ancestor Joseph Pritchard; see https://johntsquires.com/2021/09/14/convicted-1-joseph-pritchard/)

On 13 March 1830, at Limerick in Ireland, Bridget Ormsby was convicted of stealing clothes and sentenced to transportation to NSW for 7 years. She was identified as a Servant who was a native of County Limerick, Ireland, and was aged 22 years the time of her conviction.

She was one of 184 female prisoners who were transported on the ship Hooghly, which set sail from Cork on 24 June 1831. The ship sailed under Captain Peter J. Reeves, with James Ellis as the Surgeon Superintendent. Also on the ship were ten free settlers and twenty children, travelling steerage.

A contemporary account in an Irish newspaper described the terrible situation in Ireland, where famine was gripping the population. “On 15th June 1831 the Bury and Norwich Post and reported: The accounts from Ireland are truly appalling. At the lowest estimate, ascertained from personal and minute inquiries, upwards of two hundred thousand human beings are in danger of perishing from famine. A deputation from the Mayo Relief committee waited upon the Lord Lieutenant, at Dublin, on Saturday, to implore of the Government to interfere and endeavour to rescue the population of that county from the dreadful fate which awaits them.

“The Freeman’s Journal states that the members of the deputation offered themselves for examination on oath before the Privy Council, to prove that 148,000 human beings are exposed to the most horrible of deaths—starvation. In Newport 15 have actually died of hunger in four days. Fever, too, in its worst and deadliest form, is setting in, and will soon rise to the wealthy and the noble.

“No words can describe the terrible scenes that overspread the country. Persons endeavouring to support life on sea weed, on nettles, and the common weeds of the field – poor mothers wailing for their children, and hordes of men roaming about asking for work and food – families stretched in sickness, without one to attend them.”

It is quite possible that Bridget Ormsby could have resorted to stealing in order to survive in such tenuous circumstances, like so many of the other women sentenced and transported. Indeed, transportation to the colonies might well have been preferable to remaining in Ireland.

The ship Hooghly in arrived at Sydney Cove on 27 September 1831. A muster of 181 women was held on board by the Colonial Secretary on 29 September. Three women were absent from the Muster as they had been sent straight to the hospital in Sydney on arrival.

The Hooghly was one of four convict ships bringing female prisoners to New South Wales in 1831, the others being the Kains, the Palambam and the Earl of Liverpool. A total of 504 female convicts arrived in the colony in 1831. But the Hooghly soon gained quite a reputation in Sydney Town. In “Free Settler or Felon?”, at jenwilletts.com, we read:

“It wasn’t long before the Hooghly women made their presence felt. They were often charged at the Police Office before being sent to the Female Factory at Parramatta; and soon their names were entered in the Principal Superintendent of Convict’s List of absconding convicts as well.”

Mary Ann Agnew, a recent importation per Hooghly made her maiden appearance, charged by Mr. Flynn, her master with walking off, bag and baggage, from his premises, and taking up her abode with a number of notorious characters. She was recommended a six weeks’ specimen of Factory discipline, by way of opening her eyes a little. Sydney Gazette 10 November 1831

The list of charged at the Police Office on Monday was unusually long; some few of them were of a serious nature, but the majority the effects of that hydra headed monster, rum; no less than six of the damsels recently imported per Hooghly figured among the number. Sydney Gazette 24 November 1831

The women per the ship Hooghly have turned out a rare set of incorrigibles, the Police office daily overflows with them, while the factory can bear testimony to their conduct. Sydney Herald 28 November 1831

Despite the company of which she was a part on this ship, once in the colony, Bridget worked out her seven years’ sentence and duly obtained her Certificate of Freedom on 29 March 1837. This document describes her as being 5 feet 3 inches in height, of a ruddy and freckled complexion, with light brown hair and grey eyes. The certificate also notes that she was “the wife of James Jackson”.

At the age of 24, Bridget Ormsby married James Jackson, a fellow convict (more about him in a later post). James Jackson had already married once, to Elizabeth Crasby, in 1820 (and presumably had been widowed); he married his second wife, Bridget Ormsby, aged 24, on 19 March 1832.

The ceremony was one of three for convict couples conducted on the same day by Rev William Cowper in Sydney. The couples being married were all identified by the ship on which they had arrived (James Jackson, Mariner; Bridget Ormsby, Hooghley).

The couple had a son, James, born in 1832. This son, James Jnr, married Margaret Jane Crowley in 1856. Their daughter, Maria, b. 1862, married Joseph Pritchard in 1880. Two further sons were born: John in 1834, William in 1836. I am descended from this 1880 marriage, of Joseph and Maria Pritchard.

Two years after she gained her Certificate of Freedom in 1837, Bridget was cross-examined in relation to a crime. The interchange is recorded in the Sydney Monitor & Commercial Advertiser, on page 2 of the issue of Monday 26 August 1839.

(There is a record of the death of Bridget Kingsley in 1840. Could this be her?) (Also the death of a Bridget Jackson, aged 53, at Camperdown, in 1861)

The Murugappans of Biloela

Let’s not get carried away with today’s news about the Murugappan family, held for so long in detention on Christmas Island, but soon, apparently, to be reunited in community detention in Perth, whilst the two daughters receive medical attention.

And let’s use their names—Priya and Nadesalingam Murugappan, who have been in Australia for almost a decade, and Kopika and Tharunicaa, who were both born in Australia. They are not just “the Biloela family”, even though they did settle into that community in Queensland some years ago, nor are they just “the Tamil family” being held in offshore detention. They have names.

See https://www.abc.net.au/news/2019-08-30/who-are-tamil-family-from-biloela-why-are-they-being-deported/11463276

So let’s not get carried away with today’s news that the Murugappan family will be reunited in Perth. First, the timing of the announcement today is deviously designed to draw attention away from the revelations made last night by Four Corners on ABC-TV, that the PM had been influenced by a close friend, a devotee of QAnon, to include the signal phrase “ritual abuse” in the Apology to victims of sexual abuse in institutions that he delivered in October 2018. Strike One for devious strategy. See

https://www.abc.net.au/news/2021-06-14/qanon-follower-old-friend-scott-morrison-stewart-family-speaks/100125156

Second, the Murugappan family will continue to be held in community detention in Perth. They are not being permitted to return, ultimately, to the life that they had made in the Biloela community—where they were well-accepted and greatly loved. They are still to be held in limbo, not yet permitted to be considered as legitimate refugees within Australian society, not yet permitted to make application for permanent residency, not yet permitted to plan for a longterm future in this country. The heartless policy of this government remains clear and obvious.

See https://www.abc.net.au/news/2021-06-15/tamil-family-murugappan-christmas-island/100215160

Third, this is just one small sampling of people who for years have been held—in direct contradiction to international law—in offshore detention. ThenRefugee Council of Australia reports that there are currently 1,483 people in closed detention (367 of whom came by boat, seeking asylum), while there are another 537 being held in community detention. That’s over 2,000 people being held in limbo—some of them for many years—while an unresponsive and heartless system defers any real action in responding to the situation of these people.

See https://www.refugeecouncil.org.au/detention-australia-statistics/

Fourth, and most troubling, let’s not forget that our government policy of detention and restriction (including minimal access to health services) has seen no less than twelve refugees and asylum seekers die whilst in detention under the care of Australia. And whilst there has been community response in each case, the government policy has remained steadfastly heartless and unresponsive. And the whole Australian community has been complicit in allowing this terrible situation to continue.

See https://www.theguardian.com/australia-news/ng-interactive/2018/jun/20/deaths-in-offshore-detention-the-faces-of-the-people-who-have-died-in-australias-care?

Finally, the situation with the Murugappan family exposes the lie that Australia is built on, and operates by, a “Judea-Christian ethic”. Our two decades of heartless refugee and asylum seeker policy have been in breach of international law and contrary to the principles articulated in scripture by prophet, sage, evangelist, and apostle. Welcome the stranger, care for the outcast, offer hospitality to the visitor, provide water to the thirsty and food to the hungry: commands that were central to the ancient Israelite ethos, that continued to be advocated in the teaching of Jesus, and that are central to the ethic of faithful Jews and Christians today.

See https://johntsquires.com/2020/11/16/a-final-parable-from-the-book-of-origins-on-sheep-and-goats-on-judgement-and-righteous-justice-matt-25/ and https://johntsquires.com/2021/05/06/an-affirmation-for-our-times/