World Refugee Day 2021: “when I was a stranger, you welcomed me”

Today, 20 June, is World Refugee Day. On this day, people around the world celebrate the strength, courage and perseverance of millions of refugees. It stands at the beginning of Refugee Week; in Australia, this is always held from Sunday to Saturday of the week which includes 20 June (World Refugee Day).

The first Refugee Week events were organised in Sydney in 1986 by Austcare (Australians Caring for Refugees). Austcare’s mission is to assist refugees overseas, displaced people and those affected by landmines to rebuild their lives, through the expert delivery of development programs in partnership with local communitities and other agencies.

In 1987, the Refugee Council of Australia (RCOA) became a co-organiser of the week, and the week became a national event from 1988. RCOA took on responsibility for the national coordination of Refugee Week from 2004.


The UNHCR (United Nations High Commissioner for Refugees) was established in 1951, when it was estimated that there were just 1.5 million refugees around the world. The UNHCR has most recently estimated that during 2020, for the first time in recorded history, the number of people forcibly displaced had reached over 80 million.

According to the UNHCR, there are now 82.4 million forcibly displaced people, as a result of persecution, conflict, violence, human rights violations or events seriously disturbing public order in their countries of origin. 35 million of these people are children, aged under 18 years. 1 million of these children were born as refugees; in the years 2018 to 2020, an average of between 290,000 and 340,000 children were born into a refugee life per year.

Over half of these people (48 million) are classified as “internally displaced”, meaning that they are homeless within their own country. About 26 million are officially classified as refugees, meaning that they are “unable or unwilling to return to their country of origin owing to a well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group, or political opinion.” This is the definition in the Convention and Protocol Relating to the Status of Refugees—an international agreement which Australia signed in 1951, the year it was published.

A further 4.1 million people are classified as asylum seekers. Under Article 14 of the 1948 Universal Declaration of Human Rights, everyone has the right to seek asylum The 1951 Refugee Convention prohibits states from imposing penalties on those entering ‘illegally’ who come directly from a territory where their life or freedom is threatened. (Terms such as ‘illegals’, ‘queue jumpers’ and ‘boat people’ are both inaccurate and unhelpful—even though they appear in the media with saddening regularity, they are terms that should be avoided.)

More than two thirds of all refugees currently under the UNHCR’s mandate come from just five countries: the Syrian Arabic Republic (6.7 million), Venezuela (4.0 million), Afghanistan (2.6 million), South Sudan (2.2 million), and Myanmar (1.1 million).

The countries which are currently hosting the most number of refugees are Turkey (3.6 million), Pakistan (1.4 million), Uganda (1.4 million), Germany (1.1 million), Sudan (just over 1 million), and the Islamic Republic of Iran (just under 1 million). Developing countries host 86 per cent of the world’s refugees, and the Least Developed Countries provide asylum to 27 per cent of the total.

An analysis by the New Internationalist magazine reveals the inequities in how refugees are distributed around the world:

Between January 2009 and December 2018, Australia recognised or resettled 180,790 refugees. This represented 0.89% of the 20.3 million refugees recognised globally over that period. Australia’s total contribution for the decade is ranked 25th overall, 29th per capita and 54th relative to national GDP. It is clear that, as a wealthy and robust country, we can do much better than this.

Some years ago, the Australian Human Rights Commission provided information on the number of refugees in Australia, and on various issues relating to refugees, as this graphic shows:

After intense and extended pressure, the Australian Government eventually reduced the numbers of children being held in detention. However, as recent events concerning the Murugappan family of Biloela have shown, there are still children being held in detention in this country.



Christians have a particular responsibility to welcome refugees and assist them to become fully functioning members of society. This responsibility reaches back well into the origins of the mother religion of Christianity, the faith of the people of ancient Israel.

In the Hebrew Scriptures, God charged the people of Israel with providing special care for the “ aliens in the land”, foreigners residing in Israel (see Deut 10:18, 14:28–29). There were specific provisions that “sojourner in the land” were to be accorded the justice due to all Israelites (Exod 22:21–24) and they were to be included in two of the major festive celebrations each year—the Feast of Weeks and the Feast of Booths (Deut 16:11, 14).

In the Gospels, Jesus tells the parable of the sheep and the goats and indicates that “whenever you welcome the stranger, shelter the homeless, feed the hungry, and give a drink to the thirsty … you did it to me” (Matt 25:35–40). See

Hospitality was a central virtue in ancient Jewish society, and was well practised by the early Christians (Mark 6:10; Matt 10:11–13, 41; Luke 10: 8–9; Rom 12:13, 15:7; 1 Tim 5:10; 1 Pet 4:9). The importance of welcoming “the stranger” is emphasised in Christian letters (Heb 13:2; 3 John 5), and Paul encourages the Corinthians to consider “the outsider” in their worship (1 Cor 14:13–17).

The Uniting Church has had a long commitment to refugee issues, advocating for the rights of asylum seekers and refugees, and working on the ground to welcome and support refugees as they start to live within Australian society. In 2003, the National Assembly resolved:

a) to note the important call of the gospel to welcome the stranger;

b) to commend and celebrate the work of those within the Uniting Church and wider community who work with refugees and asylum seekers as they commence resettlement within Australia;

c) to celebrate the work which has been undertaken by the NCCA National Program for Refugees and Displaced Persons over many years and for the creation in late 1998 of an ecumenical committee to support this work;

d) to commit the Uniting Church in Australia to ongoing support for refugee and asylum seeker resettlement in Australia.

A major resource on working with refugees, Shelter from the Storm, was adopted at the 2015 Assembly; see

See also


The theme for Refugee Week in 2021 is UNITY. The themes of Refugee Week in the past 16 years have been: Year of Welcome (2020), A World of Stories (2019), #WithRefugees (2018), With courage let us all combine (2015–2017), Restoring Hope (2012–2014), Freedom from Fear (2009–2011), A Place to Call Home (2008), The Voices of Young Refugees (2007), Journeys (2006) and Different Past, Shared Future (2005).

In explaining the 2021 theme of UNITY, the Refugee Council of Australia says:

“The volatility of life in recent times has shown us unequivocally that we need to work together often merely to survive, let alone to thrive and progress. Let’s take the opportunity to start afresh and rebuild our lives together. To count our blessings and to put them to work. Existing and emerging communities. Working together. The powerful potential of Unity. The special brew of ideas from all over the world that created our great way of life can continue evolving if we work together. Let’s not stop now, let’s move forward unified.

“In 2021, we are calling on you to help build a more cohesive community during Refugee Week. Whether hosting a local meal, a community event or attending an online event to hear from people all over the world, join us as we call for the spirit of unity as we recover from the isolation we have all endured in 2020. Stronger. Safer. Healthier. Happier. Together.”


The Murugappans of Biloela

Let’s not get carried away with today’s news about the Murugappan family, held for so long in detention on Christmas Island, but soon, apparently, to be reunited in community detention in Perth, whilst the two daughters receive medical attention.

And let’s use their names—Priya and Nadesalingam Murugappan, who have been in Australia for almost a decade, and Kopika and Tharunicaa, who were both born in Australia. They are not just “the Biloela family”, even though they did settle into that community in Queensland some years ago, nor are they just “the Tamil family” being held in offshore detention. They have names.


So let’s not get carried away with today’s news that the Murugappan family will be reunited in Perth. First, the timing of the announcement today is deviously designed to draw attention away from the revelations made last night by Four Corners on ABC-TV, that the PM had been influenced by a close friend, a devotee of QAnon, to include the signal phrase “ritual abuse” in the Apology to victims of sexual abuse in institutions that he delivered in October 2018. Strike One for devious strategy. See

Second, the Murugappan family will continue to be held in community detention in Perth. They are not being permitted to return, ultimately, to the life that they had made in the Biloela community—where they were well-accepted and greatly loved. They are still to be held in limbo, not yet permitted to be considered as legitimate refugees within Australian society, not yet permitted to make application for permanent residency, not yet permitted to plan for a longterm future in this country. The heartless policy of this government remains clear and obvious.


Third, this is just one small sampling of people who for years have been held—in direct contradiction to international law—in offshore detention. ThenRefugee Council of Australia reports that there are currently 1,483 people in closed detention (367 of whom came by boat, seeking asylum), while there are another 537 being held in community detention. That’s over 2,000 people being held in limbo—some of them for many years—while an unresponsive and heartless system defers any real action in responding to the situation of these people.


Fourth, and most troubling, let’s not forget that our government policy of detention and restriction (including minimal access to health services) has seen no less than twelve refugees and asylum seekers die whilst in detention under the care of Australia. And whilst there has been community response in each case, the government policy has remained steadfastly heartless and unresponsive. And the whole Australian community has been complicit in allowing this terrible situation to continue.


Finally, the situation with the Murugappan family exposes the lie that Australia is built on, and operates by, a “Judea-Christian ethic”. Our two decades of heartless refugee and asylum seeker policy have been in breach of international law and contrary to the principles articulated in scripture by prophet, sage, evangelist, and apostle. Welcome the stranger, care for the outcast, offer hospitality to the visitor, provide water to the thirsty and food to the hungry: commands that were central to the ancient Israelite ethos, that continued to be advocated in the teaching of Jesus, and that are central to the ethic of faithful Jews and Christians today.

See and