Splitting a church, maintaining a prejudice: the sad case of the (un)United Methodist Church

A new church was formed this month. The so-called Global Methodist Church (GNC) was launched as a new denomination—in effect, a sectarian schismatic movement, splitting from the United Methodist Church (UMC)—on the basis of, you guessed it, sexuality.

The GMC has placed to the fore a belief that marriage is between one man and one woman, and clergy must adhere to this in their ministry. This has been a point of persistent debate, dissension, and division in the UMC for decades. Many efforts have been made to hold the different points of view together under the one umbrella of the UMC. That fragile union cracked with a decision last year, and now the moment has been seized by the breakaway group, acting unilaterally, to set up its own structures.

Rev. Keith Boyette, chairman of the new denomination’s Transitional Leadership Council and until now a United Methodist minister in Virginia, complained that “some bishops are intentionally blocking churches from using certain processes for exiting the denomination”—a reference to the fact that the UMC’s Council of Bishops has twice delayed holding a General Conference that would enable a friendly parting of the church.

The COVID pandemic had been the reason for delaying the General Conference first set for 2020, and then for 2021; this year, the delay has been credited to the delays being experienced in the US of the processing of visa applications. The United Methodist Church currently claims 6.3 million members in the U.S. and 6.5 million overseas, so half the representatives would have been travelling into the US and would have needed visas.

Bishop Thomas Bickerton, who recently became the President of the UMC Council of Bishops, said that the continuing United Methodist Church was “not interested in continuing sexism, racism, homophobia, irrelevancy and decline … what we are interested in is a discovery of what God has in mind for us on the horizon as the next expression of who we are as United Methodists.”

I have taken this information from an article at https://www.columbian.com/news/2022/apr/30/united-methodist-church-split-official-as-of-today/. It’s important to note that the trigger words used here—sexism, racism, homophobia—are Bishop Bickerton’s words; I am simply quoting him.

Sadly, it seems to me that this is just another instance of people within a Christian church perpetuating actions that will impinge in negative ways on people in society—and, indeed, within the church. The discriminatory actions of the new schismatic denomination will have a negative impact on a small, but significant, minority group within society.

It’s simply a fact that the majority of the population identify as heterosexual (experiencing sexual attraction to people of the opposite gender) and cis-gender (the gender assigned to them at birth correlates with their sense of personal identity and gender). LGBTIQA+ people do not identify as either cis-gender, or as heterosexual, or as both. So whilst it is true that they are a minority in society, that should not affect the way that they are treated in society, and by churches.

However, the key plank in the formation of the GMC is a perpetuation of a discriminatory attitude towards same-gender attracted people who are seeking to be married in a service of Christian marriage. The GMC will not allow its ministers to marry such people. There are many denominations around the world who, sadly, share that attitude.

Up until 2018, my own denomination, the Uniting Church in Australia was one. All of this changed with a decision taken by the National Assembly in 2018, which meant that ministers now do have discretion to marry people of the same gender. That is part of a continuing trajectory within the Uniting Church, affirming and valuing the place of LGBTIQA+ people within the life of the church, and, indeed, within society.

See https://johntsquires.com/2018/07/31/a-diversity-of-religious-beliefs-and-ethical-understandings/ and the various links included in that blogpost.

For the various affirmations that the Assembly has made that have led the church to this latest decision, see https://johntsquires.com/2018/10/20/seven-affirmations/

It’s my hope that we can continue along that trajectory, continue to marry people regardless of their gender identity, and hopefully in due course issue an Apology to LGBTIQA+ people for how the church has treated such people in past years.

See also

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For an exploration of the forces that worked for so long against this, and earlier, enlightened moves relating to sexuality within the UCA, see my series of posts that are linked below.

For my series of blogs on the failed strategy of conservatives in the Uniting Church over the decades, see

Voting on 21 May (6): Flourishing Communities, Regional, Remote, and Urban

Australian citizens go to the polls to elect a federal government on 21 May. The 17 million people eligible to vote will be electing both a local member to sit in the House of Representatives for the next three years; and a number of senators, to sit in the Senate for the next six years.

To assist voters in considering how they might vote, the Uniting Church has prepared a resource that identifies a number of issues, in seven key areas, that should inform the way that we vote, if we take seriously how the Gospel. calls us to live.

The seven areas are drawn from Our Vision for a Just Australia, a 40-page document expressing the Uniting Church vision for a just Australia and why our Christian faith calls us to work towards its fulfilment. It can be read in full at https://uniting.church/wp-content/uploads/2021/07/Our-Vision-For-a-Just-Australia_July2021.pdf

The Assembly has prepared a shorter 8-page document as a Federal Election Resource, in which key matters in each of the seven areas are identified. That document is found at https://uniting.church/wp-content/uploads/2022/04/Federal-Election-Resources-2022_11-April.pdf

The sixth area reflects the vision of the Uniting Church for Flourishing Communities, Regional, Remote, and Urban—with particular reference to issues of housing and mental health in rural and remote areas.

We live in communities where we are connected and we care for one another. In communities all over Australia, from our big cities to remote regions, we seek the well-being of each Australian and uplift those who are on the margins.

People in Australia living in rural and remote areas tend to have shorter lives, higher levels of disease and injury and poorer access to and use of health services, including mental health care, compared to people living in metropolitan areas. The housing crisis and mental health crisis are converging in regional Australia as rental vacancy rates in some regions fall below 1%.

Regional towns have experienced a significant reduction in available properties and rental affordability, particularly since the onset of the pandemic. The Queensland Alliance for Mental Health, the state’s peak body for community mental health said the situation was “pushing people experiencing mental distress into homelessness”

The key issues to inform our voting in this regard are what each candidate or their party says about these two major areas:

(1) Improved mental health support for people in rural and remote Australia that is adequately funded, able to be flexibly used and well managed locally.

(2) Governments to do more to provide affordable housing in the regions – to boost housing for vulnerable people and strengthen local economies.

For the full series of seven posts, see: